Author: Tsyplakov D.A., Tsyplakova S.M.
Communicology. 2019. Vol.7. No.1
Tsyplakov Dmitry Anatolyevich, Cand. Sc.(Philos.), associate prof. at the Novosibirsk National State Research University;
Tsyplakova Svetlana Mihailovna, Cand. Sc. (Cult.), associate prof. at the Department of Socio-Cultural Activities of the Novosibirsk State Pedagogical University. Address: 630090, Russia, Novosibirsk.
Abstract. Traditional religious culture has undergone visible transformation in the conditions of Soviet secularization. Nevertheless, religion remains an element of social communication and social interaction in the space of culture. Taking into account this aspect is inevitable in the explication of cultural patterns in religious, sociological and historical research works. This paper shows how traditional religious customs and traditions existed in the space of the immanent framework of secular Soviet culture mainly in rural areas. The publication deals with the structure of the life world of the Soviet people based on the actant analysis. An important point in the modern history of our country was the return of religion to the life of society. At the same time, traditional religions in this return relied on folk customs and traditions preserved during the period of Soviet secularization.
Keywords: secularization, religious structures of life-world, interaction, soviet traditions
Text: PDF
For citation: Tsyplakov D.A., Tsyplakova S.M. Actant Interaction in Traditional Religious Culture in the Secular USSR. Communicology (Russia). 2019. Vol. 7. No1. DOI 10.21453/2311-3065-2019-7-1-113-126.
References
Berger P.L. (1969). The Social Reality of Religion. L.: Faber.
Divisenko K.S. (2013). The experience of the structural-semantic analysis of the autobiographical narrative. Sociology: methodology, methods, mathematical modeling. No. 36. P. 94-112 (In Rus.).
Evstigneeva N.V., Oberemko O.A. (2007). Narrative Analysis Models. Man. Community. Social Control. No.4. P. 95-107 (In Rus.).
Frank S.L. (1992). The spiritual foundations of society. M.: Republic. (In Rus.).
Martin D. (1969). The Religious and the Secular: Studies in Secularization, Routledge & Kegan Paul, London.
Schutz A. (2004). Methodology of social sciences. (Transl.). M.: Russian Political Encyclopedia (ROSSPEN) (In Rus.).
Schutz A., Luckmann T. (1973, 1983). The Structures of the Life-World. Vol. 1, 2.
Stepanova E.A. (2014). Soviet atheism in the context of multiple modernity. Scientific Yearbook of the Institute of Applied Physics and Ural Division, Russian Academy of Sciences. No.2. P.67-82 (In Rus.).
Taylor C. (2007). A Secular Age. Harvard University Press, Massachusetts; London.
Taylor C. (2011). What does secularism mean? // Taylor Ch. Dilemmas and Connections. Selected Essays. Cambridge, MA; London, England: The Belknap Press of Harvard University Press.
Tsyplakov D.A., Tsyplakova S.M. (2011). Earthly and heavenly: stages of secularization of Russian sacred music. Historical, philosophical, political and legal sciences, cultural studies and art history. Questions of theory and practice. No.5-4. P. 204-207 (In Rus.).
Yurchak A. (2014). It was forever, until it was over. The last Soviet generation. M.: New Literary Review (In Rus.).
Communicology. 2019. Vol.7. No.1
Tsyplakov Dmitry Anatolyevich, Cand. Sc.(Philos.), associate prof. at the Novosibirsk National State Research University;
Tsyplakova Svetlana Mihailovna, Cand. Sc. (Cult.), associate prof. at the Department of Socio-Cultural Activities of the Novosibirsk State Pedagogical University. Address: 630090, Russia, Novosibirsk.
Abstract. Traditional religious culture has undergone visible transformation in the conditions of Soviet secularization. Nevertheless, religion remains an element of social communication and social interaction in the space of culture. Taking into account this aspect is inevitable in the explication of cultural patterns in religious, sociological and historical research works. This paper shows how traditional religious customs and traditions existed in the space of the immanent framework of secular Soviet culture mainly in rural areas. The publication deals with the structure of the life world of the Soviet people based on the actant analysis. An important point in the modern history of our country was the return of religion to the life of society. At the same time, traditional religions in this return relied on folk customs and traditions preserved during the period of Soviet secularization.
Keywords: secularization, religious structures of life-world, interaction, soviet traditions
Text: PDF
For citation: Tsyplakov D.A., Tsyplakova S.M. Actant Interaction in Traditional Religious Culture in the Secular USSR. Communicology (Russia). 2019. Vol. 7. No1. DOI 10.21453/2311-3065-2019-7-1-113-126.
References
Berger P.L. (1969). The Social Reality of Religion. L.: Faber.
Divisenko K.S. (2013). The experience of the structural-semantic analysis of the autobiographical narrative. Sociology: methodology, methods, mathematical modeling. No. 36. P. 94-112 (In Rus.).
Evstigneeva N.V., Oberemko O.A. (2007). Narrative Analysis Models. Man. Community. Social Control. No.4. P. 95-107 (In Rus.).
Frank S.L. (1992). The spiritual foundations of society. M.: Republic. (In Rus.).
Martin D. (1969). The Religious and the Secular: Studies in Secularization, Routledge & Kegan Paul, London.
Schutz A. (2004). Methodology of social sciences. (Transl.). M.: Russian Political Encyclopedia (ROSSPEN) (In Rus.).
Schutz A., Luckmann T. (1973, 1983). The Structures of the Life-World. Vol. 1, 2.
Stepanova E.A. (2014). Soviet atheism in the context of multiple modernity. Scientific Yearbook of the Institute of Applied Physics and Ural Division, Russian Academy of Sciences. No.2. P.67-82 (In Rus.).
Taylor C. (2007). A Secular Age. Harvard University Press, Massachusetts; London.
Taylor C. (2011). What does secularism mean? // Taylor Ch. Dilemmas and Connections. Selected Essays. Cambridge, MA; London, England: The Belknap Press of Harvard University Press.
Tsyplakov D.A., Tsyplakova S.M. (2011). Earthly and heavenly: stages of secularization of Russian sacred music. Historical, philosophical, political and legal sciences, cultural studies and art history. Questions of theory and practice. No.5-4. P. 204-207 (In Rus.).
Yurchak A. (2014). It was forever, until it was over. The last Soviet generation. M.: New Literary Review (In Rus.).
